Paul's gospel was a mystery kept secret since the world began, given by direct revelation of the risen Christ at Acts 9. This article shows why it could not have been preached before Paul, and why his very forgiveness as a blasphemer proves an entirely new dispensation had begun.

The Body of Christ did not begin at Pentecost. This article examines why Pentecost fulfilled Joel's prophecy rather than birthing the mystery, how Spirit baptism differs from the baptism of the Holy Ghost, and why the dispensation of grace began when the risen Christ appeared to Paul on the Damascus road.

Not everything Paul did during the Acts period is what the Body of Christ practices today. This article identifies the transitional elements — synagogue visitation, sign gifts, water baptism, Jewish observances, the Jerusalem collection — that belonged to the overlap period and have since ceased.

Under the prophetic program the Spirit was poured upon selected individuals externally and conditionally. Under the mystery every believer is sealed with the Holy Spirit the moment they trust Paul's gospel — permanently and universally. This article shows what changed when the mystery was revealed.

Shall be saved is future and conditional in Israel's kingdom program. Are saved is a present possession in Paul's mystery program. This article shows how the tense difference reveals two distinct programs with two distinct salvations, and why borrowing kingdom language robs the believer of present assurance.

The claim that Paul's revelation simply continues what Christ taught the Twelve is false. Paul received his gospel independently by direct revelation of the ascended Christ, and the programs remained distinct. The right hands of fellowship in Galatians 2 confirmed two commissions, not one progressive revelation.

The faith Paul calls a mystery is not personal faith but the faith of Jesus Christ — His faithfulness — which is the basis of the believer's justification before God. Part one traces the distinction between personal faith in the Old Testament and the faith of Christ revealed to Paul for the dispensation of grace.

Part two continues the examination of the faith of Christ, showing why this mystery is superior to personal faith and why the believer's confidence rests in Christ's faithfulness rather than their own capacity to believe. If we believe not, yet he abideth faithful.