Christ is the end of the law for righteousness, not a base it is rebuilt on. The righteous man under the law kept it; the man under grace has righteousness imputed without works. Paul withstood Peter at Antioch over a walk that put the Body back under Israel's law, and to rebuild that law is to make yourself a transgressor.

The parable of the prodigal son belongs to Israel's kingdom program, not to the Body of Christ. Rightly divided, it reframes the wayward child entirely — a saved child never loses his standing or fellowship, and a lost child needs the gospel of grace, not a works-earned homecoming.

Peter wrote to the scattered little flock of believing Israel awaiting the earthly kingdom. His epistles contain conditional salvation language, endurance requirements, and a prophetic hope that belong to their program. This article shows why Peter's letters read so differently from Paul's and who they were actually written to.